The 2014 annual Bodewadmin Gathering of the Bands and Potawatomi Language Conference
August 1-10 Gun Lake, MI
Bozho Nikan, Hello, My Bone,
Aboard the birch bark voyager canoe at the 2014 Potawatomi Language
Conference at Gun Lake, MI and the Annual Gathering of the Bands on the
Match-che-be-Nash-she-wish Potawatomi lands at Hopkins, MI as we are
prepared to push off onto Gun Lake. This large canoe is made entirely by
hand with no metal incorporated. It is made from original designs and
materials and is capable of handling the waters of Lake Michigan. This
day, 16 persons were on board and paddling.
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| Potawatomi Elm House |
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| Presented Colors |
The Language Conference
The Potawatomi language has been in declining use and through
Spiritually dedicated programs is acting to restore the language
actively back into the culture at all levels, beginning with the primary
immersion levels but classes are designed and available to all age
groups... At the current rate the Potawatomi Nation will turn the
language issue and resultant usage around in a generation. Good work
all! AHO! Language is culture.....
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| Doors of Maple Sugar House |
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| Copper Maple Syrup Cauldrons |
The Gathering
There were many, many workshops offered, among them, the construction of
the birch bark canoe. Also offered were extensive talks and hands on
demonstrations on maple syrup production and products in the sugar
house, wild rice cultivation, harvest and handling, basketry, hoop
dancing for the children,earth oven construction, corn, milk thistle and
wild rice soup teachings, copper metal construction, a wigwam built of
huge sheets of elm bark, an overview of the migration and sacred
prophesy, and so much more. It was impossible to take very many for they
overlapped, we're through and in some cases extended for the three days
of the gathering.
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| Women's Moon Camp Teaching Lodge - under construction |
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| Inside Potawatomi Elm House |
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| Roof of Fire House |
There was a sacred fire which started our fire, carried by coal from the
reservation fire. It was tended by the men (nene) 24 hours a day. The
men sang fire songs and the women (kwe) offered the water ceremony and a
water song. Daily sunrise and tobacco offering ceremonies occurred. We
say, 'We just hope that every dawn, somewhere, a Potawatomi stands
waiting to greet the Grandfather Sun and put down some tobacco'.
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| Elm Bark Potawatomi Wigwam |
Food is our 'Medicine'
The registrants were provided with food cards for the duration of the
gathering which allowed us to 'trade' them for Indian grown, cooked and
served foods. There were extensive camp grounds, playgrounds, communal
dance grounds, a women's moon lodge and teaching center, elder camp,
indoor basketball court, indoor and covered outdoor dining areas,
cisterns of spring water conveniently placed and many arts and crafts
offered by the vendors.
It took place during one of the finest weather weeks of the summer but
still, some mornings the lake was swathed in mists and fogs and
occasional brief rain showers passed over.
There were many out of state attendees from out of state, notably
members of the Prairie Band of Mayetta, KS and the Citizen Band whose
agency of Shawnee, OK.
Wabaksekwe n'deshnekas: Minisa Crumbo Halsey
N'dogzewin Shawnee: my agency is Shawnee
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| Man with his Dog Birch Bark Canoe |
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| Minisa Crumbo Halsey and Michael Bourbournaise |
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| Conference End Pleasure Face |