Excerpt from 'Spirit Talk':

 

Excerpt from 'Spirit Talk':

Let us now assemble the honoring gifts once again, the high and personal inner gifts of qualities which only we can know, and the gifts of the known and understood common tradition such as tobacco, water or candles; chocolate … fruits … flowers; special drinks or nectars; ritual paintings, foods, cornmeal … and gifts of inspiration and the moment … 

Notice, attention, and gratitude for ‘being breathed’; 

Gratitude to the Father Sky-Sun for return at sunrise and sunset;  

Mindful Gratitude to the water beings as we drink, see, remember or feel them … 

Mindful Gratitude to the Fire Beings … 

Speak in a friendly way to the Wind Beings … 

Talk to a stone and a tree, a shrub, and the hill in the distance … 

Open the soles of your feet and invite them to ‘pick up on’ the Mother Earth as she vibrates and breathes through our bodies and connects with the upward solar rays of her lover. They are our elemental parents. 

Go outside and lie first facedown, then turn onto your back … Draw an arm’s-length circle with a stick around you, think a little introductory offering … and sit there as unmoving as possible, except for the eyes, for at least twenty minutes … Notice and follow the breath until something else engages your attention. The natural world soon comes to accept our presence … It is best if no food/water/phone enters the circle or is in sight/smell/earshot … and the sitting is best done in complete solitude … Then, when you are ready, stand up, or crawl out, noticing which direction you entered, faced, and departed. Try to make them the same. Then, make grateful farewells, and go.

Getegemen - Garden

Potawatomi ‘Garden’ Vocabulary:

Basket = gokbenaben
Bees = amoyuk

Beans = koje'suk

Bloom = jijen

Butterfly = memiki

Cabbage = e'shobuk

Cherries = siwswe'mnen

Circle = waye'yak

Cloud = ngwankot

Corn = ndamen

Cucumber = kokobe'

Dance = nimedi

Drum = de'we'gIn

Earth = sugmuk

Feast = wewesnakewin

Fire = shkote'

Flint Hill Grounds = shokinkik

Flower = washkone'to

Food = wisnawen

Fruit = washkbak
Full Moon = nibakises

Garden = Getegemen

Good Rain = mnogmowIn

Gourd = shishigwIn

Grapes = siwnwen

Grass = mIshkos

Honey = amo

Hot Peppers = wasgagIn

Indian Tobacco = nInse’ma

July/Month of Young Corn = We'shkitdaminkesis

Lightning = sawasmo

Milkweed = nInwezhe’k

Moon = tpukises

Mother Earth = Kumde’kwe’

Muddy = winkiwIn

Onion = shakwesh

Outside = sagec

Peace = e’tokmite’k

Plenty Potatoes = topeka

Plum = pokma

Potatoes = pInyak

Prairie = mskoda

Pumpkin = wapkon

Purple = we'je'pwate'k

Rain = kmowen

Sage = wabshkukbyag

Spider = aspeke' e'e'buk

Stars = nagosuk

Strawberries = demen

Summer = E'mnokmuk

Sun = kises

Sunset = e'pkishmok
Sweat Lodge = mdodmogumuk

Sweet Corn = wishpumnuk

Sweetgrass = wiingaashk

Sweet Potato = wishpupnyak

Thunderbirds = cigwe’k

Toad = mamkeci

Tobacco = se’ma

Trees = mtugwe'nIn

Turtle = mshike’

Very Dark (Outside) = gispuknya

Very Light (Bright Sunshine) = waseya

Warm Wind = shawnash

Water = mbish

Watermelon = ashktamo

Well-Being = matsowIn

Whole Kernel Cooked Corn = pakswayuk

Wild = pkoc

Wild Rice = pkocnomin

Wind = notin

World = otake’

Worm = mose

Excerpt from 'Spirit Talk':

This day we will consider visiting the natural world of the Mother Earth and the Father Sky-Sun … we 2-leggeds are walking erect color-beings … In the old honoring language … it is good to make an honoring prayer from the ‘grateful place’ … blow into an offering of tobacco 4 times, and then ‘put down’ the gift of the tobacco being, Se’-Ma’, onto the Mother Earth. Now offer honoring tobacco to the Father Sky-Sun in the same way … if it rains, consider collecting some of the ‘new water’, dip a finger into it and touch the top of your head 4 times, as the personal unification Water Beings blessing … If there is enough water, many things may be done with it, like ritually bathing the head, hair, face, body, eyes, wrists … If the wild green onions are up, make a tobacco offering from the grateful place: say your name and ask permission, and then you may take up a sharp stone for cutting or use your fingernail for gathering. Use no metal. Both the top and root bulb may be cleaned and eaten. 

Let us celebrate being 'breathed alive'!

Come! Let us celebrate being ‘breathed alive in the natural world’. Let us make gratitude talks, sing, drum, dance, feast, and make offerings to our beautiful Mother Earth, Father Sky/Sun ... first, most beautiful, and enduring of gifts from the Creator ... we say, Mamogosnan, in the Bodewadmin tongue. Come and speak praises, ‘raise a voice’ ... to the Creator in the tongue of your tradition or choice, be it spoken or silent and unnamed.

Let the wisdom of the people and the land come together ‘in a good way’ that life may go on in a ‘good way’ as well.

We pray, Mamogosnan, that our minds, hearts, bodies and spirits might truly come into conscious Spirit Talks with the Plant Beings, and those of all of Creation come together, for without these talks, we are lost. Let us come together to share our wisdom and make prayers as a people … from our vast hearts … that strong ties to the Creator, ourselves and our relatives … might be renewed and celebrated.

Sacred Berries Ceremony

From May 15, 2020:

Bozho and a very good Rainy morning to all, from the Bodewadmin Longhouse... an early summer, ancient and current women's teaching that can all be active within ... providing valuable focus in and on the women's seat of the soul, the woman place. A proven and worthy tool by which to live in harmony with the Creator and the natural world.

 

Migwech!

My love,

Minisa


Yes, Jaguar Woman, there IS a strawberry-demen teaching and yearlong right of passage ceremony for the young girl becoming woman. The sacred berry is representative and guardian of the life carrying qualities of the womb and the potential of 'new life coming' medicine. 
 
The other berries, which follow later in the season, represent the certain cellular division 'medicines' of the 'new life coming' and as a metaphor of the young girl becoming woman capable of 'Carrying Life and the Waters of Life'.
 
In the demen-spring or early summer ceremony she and a circle of women will pray and prepare to seek, greet, offer thanks for the gift, gather and invite the 'medicine' to join in and with, the girl's body through the coming 13 moons, at which time the demen give-away ceremony will be seated and complete, with a feast prepared for all participants.
 
Through this time, the 'young woman becoming', will observe a 13 Moon strawberry fast. She will then be offered the demen and other traditional foods, at the conclusion feast to FEED and NOURISH her life and herself, the life of the circle, her people, and ALL life, 'in a good way'.
From this time onward she will be woman, having merged with this beautiful and powerful 'medicine', assisting her transition into the beauty and responsibility of an adult woman.

Migwech Creator, Sekmekwe, Gizes and all of the Demen for these and all of the gifts, known and unknown, spoken and unspoken ... mine (and) breathed alive.

Respectfully retold, in the appropriate season.
Dawn Woman 1IK

Three Little Winters of Spring - an earth wisdom story ...

From April 4, 2020:

Bozho! Greetings all, from the Spirit Horse Ranch!

Smiling talks: let us gather together and think on a medicine wheel tale.

It is a windy day, here on the land ... which recalls an earth wisdom story told to me many years ago. It is the story of the three little winters of spring. Now, even though stories are traditionally told in the winter when we are are spending more time inside by the fire, our time now, seems to describe now. In many ways this is truly a little winter with accompanying vision quest qualities. Our collective retreats at this time bring opportunities of deep rest and healing. The spring medicine wheel season continues to radiate rays of inspiration and illumination which can and will penetrate and permeate all historic, tender and even hardened layers of memory and condition, all the while delivering the benison of light and love, capable of stimulating mental processes for future plans (and present), and able to plow the deepest furrows of every fertile and fallow field, be it of day or night, dream or vision.

The Winds
These are some of the gifts of spring. Ordinarily, there is more outward movement but spring this year, seems to be temporarily holding onto the hands of winter for a few more weeks ... at least the hands of: the little winters of spring. Let us give them our full attention, sit with them and allow the strong winds of spring to reach back, on and into aspects our innermost being, loosening and tearing away those limbs of our sacred flowering trees that may be dead, dying or diseased; no longer wanted or needed, winds which are scattering green winds of pollen, and driving southern rain clouds to the fields, forests, ponds and gardens.

RedBud Winter
This one comes first, when the redbud trees bloom ... when spring has truly seated sometime in the third week of January. Then a warm spell.

Dogwood Winter
The second little winter comes when the dogwood trees bloom. Then a warm spell.

Blackberry Winter
The third and last winter comes when the blackberries bushes bloom. It can seem to be the coldest and most unnecessary of the little winters ... but it is the last.

The Rains
The cold, hard, male rains come ... drumming the Mother alive and calling upon the return of her heartbeat to bring send sap rising, invite sprout and shoot, unfurling bud and leaf..softening, melting ice, moistening and warming the world once more..and so, the world is renewed once again and life begins anew with us in the northern hemisphere and reversed, down under.

Provisions and activities for personal ceremony come forward as we visit the shelving of memory and practice, selecting this or that according to interest or need, that we fashioned through decision and discipline for just such times as these. Provisions and activities, sacred all, fashioned in solitude or circle...to bring solace, lift the heart and lighten the mind, are our proven and worthy tools. We will sit in circle once again. Review these things and add to them ... there will be new stories to tell ... reach out to our brothers and sisters ... and in these times of relative inactivity for some of us, remember: BEING IS A DOING. Prayers and blessings to all who are or have ‘walked on’, to the caretakers and ones most heavily burdened, may they and we know good health and the restoration of balance and harmony, all ways, all days, now and forever more.

Migwech
That’s the way it is with me.

Curiosity, restlessness, patience
Inventiveness, endurance and bravery
Remembering, being breathed alive and a sun ceremony
Water song, traveling song..silent prayer songs and groans of the heart are all heard.
The drum..redbud singers and dewebenkwe rock!
A purification fire, inside on a cookie sheet or outside, w/ sema offering
Smudging and fanning off, self, others and the room, remembering to open a window
Basketry
Sage, ginger and sassafras teas..green tea, chaga thunder, miso
Wild onions and eggs, dandelion greens in salads, corn soup,  fry bread ‘n salt pork
Moon time
Collecting and drinking clean rain water
‘Putting Down’ some sema, tobacco.. tobacco down-prayers up
Offering plates
Being breathed alive
And always, the inner vision quest of:
Gratitude

Migwech, Mamogosnon, prime Creator for ALL of the gifts.

Dawn Woman

Let us celebrate being 'breathed alive'!

Come! Let us celebrate being ‘breathed alive in the natural world’. Let us make gratitude talks, sing, drum, dance, feast, and make offerings to our beautiful Mother Earth, Father Sky/Sun ... first, most beautiful, and enduring of gifts from the Creator ... we say, Mamogosnan, in the Bodewadmin tongue. Come and speak praises, ‘raise a voice’ ... to the Creator in the tongue of your tradition or choice, be it spoken or silent and unnamed.

Let the wisdom of the people and the land come together ‘in a good way’ that life may go on in a ‘good way’ as well.

We pray, Mamogosnan, that our minds, hearts, bodies and spirits might truly come into conscious Spirit Talks with the Plant Beings, and those of all of Creation come together, for without these talks, we are lost. Let us come together to share our wisdom and make prayers as a people … from our vast hearts … that strong ties to the Creator, ourselves and our relatives … might be renewed and celebrated.